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Sesame Street is now exported to 16 countries and regionsplaces such as the Palestinian territories, Kosovo and Bangladesh, where the message of tolerance can be in short supply. In South Africa, where as recently as 2008 the president insisted that HIV does not cause AIDS, the show features a ginger colored, HIV positive Muppet. The South African Sesame is also now produced in 12 of the country's official languages. The show's we are the world agenda doesn't always produce friendly neighbors. In 1998, a Middle East version was launched, co produced by Israelis and Palestinians. The Israeli and Palestinian Muppets lived on different streets, but they would sometimes visit each other to play.

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Depuis lentre en vigueur de la loi Thvenoud en janvier 2015, les attaques se sont multiplies lencontre dUberpop, notamment la dcision du prfet de la rgion Aquitaine et de la Gironde, en date du 10 fvrier 2015 lire notre analyse de cette dcision ici. Derrire les nombreuses critiques mises tant par les taxis, les chauffeurs de VTC que par les autorits publiques, se trouve une situation problmatique pour les chauffeurs Uberpop eux mmes puisquils sont en premire ligne. Linfraction concernant les chauffeurs est lexercice illgal de la profession de taxi dont les peines prvues sont au maximum de un an de prison et 15. 000 euros damende aux termes de larticle L. 3124 4 du Code des transports. Par ailleurs, parmi les peines complmentaires encourues par les chauffeurs ce mme article figurent la suspension du permis de conduire pour une dure de cinq ans au plus, limmobilisation du vhicule qui a servi commettre linfraction pour une dure dun an au plus et la confiscation du vhicule qui a servi commettre linfractionDepuis le dbut de lanne 2015, les contrles de police sont de plus en plus nombreux et, faute de pouvoir justifier dune carte professionnelle de VTC, les gardes vue et les poursuites pnales ne sont plus exclure, comme en tmoignent les centaines de cas Toulouse, Bordeaux, Lyon ou Paris.

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Space was allocated for a shopping centre, and single family dwellings were separated from apartment buildings, offices and industrial space. Don Mills was considered so successful, both financially and socially, that the model was repeated throughout Canada until the late 1970s. After 1945, urban renewal schemes were attempted by all levels of government federal, provincial and municipal to try to improve the housing conditions in city cores see Urban Reform. Most politicians and planners believed that urban renewal involving the expropriation of homes and businesses, the clearing of land and the building of new often public housing would revitalize the edges of the downtown and make this housing more acceptable to those who were migrating to the suburbs. Massive urban renewal schemes met with stiff resistance from the displaced working class families. Owners of expropriated property did not receive enough compensation to purchase a similar house elsewhere. Tenants complained that their lives were being uprooted and good housing was being demolished. Small businesses were destroyed. The basic objection to urban renewal came from people who had a different idea of their communities from that of the city planners and politicians. These residents argued strongly that the urban renewal program was wrong headed because Canadian cities did not have the slums of American cities and that the 3 levels of government were replacing viable neighbourhoods with concrete jungles. The struggles over public urban renewal continued until the late 1960s, when after massive outcries in Vancouver, Winnipeg and Toronto, the federal government finally agreed to stop funding the public urban renewal program.

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I was exposed to poems at the age of 5 or 6 when my mother read me a Lord Tennyson or a Subhadra Kumari Chauhan poem, which I eventually learnt by heart. To read more, please click here. "The FSG Book of Twentieth Century Latin American Poetry: An Anthology," edited by Ilan Stavans; Farrar, Straus and Giroux 729 pages, $50Here's the answer to a hypothetical "Jeopardy" query: "Who are Pablo Neruda and, um . ?"And now, the question: "Which modern Latin American poets could an average U. S. reader likely name without using Google?" No fair if you're counting Ricky Martin, by the way. Until fairly recently, that would've been my own blushing response. For five years I lived in Mexico City and worked in an office near a beautiful, leafy street named for Ruben Dario, the great Nicaraguan journalist, cultural diplomat and poet. Dario's admiration for the French Symbolists, along with his wariness toward the geopolitical adventurism of Uncle Sam, propelled him, almost single handedly, to haul Latin American verse into the 20th century under the battle flag of the "Modernismo" movement. To read the entire article, please click here Around the World on Eighty Legs by Amy Gibson, Scholastic, 56 pages, $21. 99 Dark Emperor and other poems of the Night by Joyce Sidman, Houghton Mifflin, 32 pages, $21.

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He never refers to his sexuality or whether he has a partner. Privacy is his last line of defence. 'If you lose that there's nothing. You might as well be a traffic cone that everyone drives by. You have to say no. ' His preference is to answer questions with unlikely similes. For example, of the sense of loss he feels on finishing a novel, he says. 'It's like having a really beautiful aquarium and one day you have to put chlorax in it and kill it. It's really sad. ' But if no metaphor is to hand, he can sound rambling and abstruse. 'Everyone says, "Oh, you're in Canada you don't have massacres.