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Editor: C. Subburaman, Ph. D. Sri S. Ramasamy Naidu Memorial CollegeSattur 626203, Tamilnadu, IndiaSelect Papers of the International Conference on Translation:Exploring the Nuances and Possibilities of Mediating Intercultural Texts . Dr. Pammi Pavan KumarAn Optimistic Evolution of Existence in Saffron Dreams by Shaila Abdullah . Rabia Ashraf, M. Phil. , B. S.

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Text by K. M. Beauchamp / Kate Mansfield. Postcard c. 1909 Front is reproduction of black and white picture of ghosts, goblins and a haunted house, that first appeared in The Western Mail. The reverse advertises A.

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672. Below them are four Lokapalas who are the protectors of Buddhism for all four directions of the universe. These are: 1. Virupaksha, the king or guardian of West. 2. Vaishravana, the king or guardian of North. 3. Virudhaka, the king or guardian of South. 4. Dhritarashtra, the king or guardian of East. These Lokapalas are also known as Chatur Maharajika, 'the Four Great Kings'.

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Rather the messages are part of the hidden curriculum 2002, p. 1. Students learn from watching television, surfing the Internet, listening to adults, and from the actions of society. We do not always give messages intentionally, but we express them through our emotions, attitudes, and actions. This information sometimes hampers students from learning the curriculum that their educators are trying to teach to them. That is why it is imperative that educators learn about hidden curriculum and how they can try to combat any of the factors they can. Seaton, A. 2002. Reforming the hidden curriculum: The Key Abilities Model and four curricular forms, Curriculum Perspective, vol. 22, no. 1, April, pp.

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Apart from endocentric and exocentric compounds there is another type of compound which requires an interpretation different from the ones introduced so far. Consider the hyphenated words in the examples below:Both sets of words are characterized by the fact that none of the two members of the compound seems in any sense more important than the other. They could be said to have two semantic heads, none of them being subordinate to the other. Given that no member is semantically prominent, but both members equally contribute to the meaning of the compound, these compounds have been labeled copulative compounds or dvandva compounds in Sanskrit grammarian terms. Why are the copulative compounds in a and b divided into two different sets a and b?The idea behind this differentiation is that copulatives fall into two classes, depending on their interpretation. Each form in a refers to one entity that is characterized by both members of the compound. A poet translator, for example, is a person who is both as a poet and a translator. This type of copulative compound is sometimes called appositional compound. By contrast, the dvandvas in b denote two entities that stand in a particular relationship with regard to the following noun. The particular type of relationship is determined by the following noun. The doctor patient gap is thus a gap between doctor and patient, the nature nurture debate is a debate on the relationship between nature and nurture, and so on.